In the Iftodian codex
from Capadochia preserved for a while in Aburia fortress that lays on the everlasting
sunbathed sands in South Mediterrana, later on lost about the Constantinopole's
siege and recovered 200 years afterwards in a hamlet in Antakia by the young
at that time Pietrino Lorangino, the nephew of Marcelo Lorangino the merchant
from Viterbo, yes, that very person, the brother of the famous monk Lorenzo
Lorangino, codex which was consulted by our friend, the famous historian Ioti
Marinescu, immigrated in the present in Vancouver where he writes a book and
who reported us that while he was studying the Omeyazians dynasty in the archive
of Cara Calé Seraglio in Istanbul he found out in the codex the next
story that comes to enlarge the impressive number of alternative histories concerning
the past of our country.
Thus, at that age, Pietrino was returning from Africa
Cornus following the same route with the merchants of rhinoceros antler, but,
what a pity, he wasn't anymore the same person as that who had gone for Africa.
He has experienced for 5 years a series of alternative positions and he has
researched all the orifices and the entrails recesses of the earthly pleasure
garden, together with a group of two Thailand's girls who were in vilegiatura
on the sunbathed regions of Africa, thus satisfying the so necessarily hours
of practice, experiences that would bring in their arms when returned in their
native country, a medium of five American or European tourists treated with
self-denial and soul abnegation (far from us the thought of thinking to homeopathy)
and cured in the end of ulcer, lordosis, cifosis , scoliosis, scleroses, direction
correction of the backbone, double fracture breaking of meniscus, recallibration
and anal retouch. Pietrino already knew about these things 'cause a feldsher
from Cerveteri, GianLuca Strobbolli had told him about them, feldsher descended
from the ancient family of Etruscans. It was said his genealogical tree on his
mother side was up to the illustrious remains of the Vespasians (that is not
unusual for an attentive researcher and so is the case of the merry-go-round
found dancing in a Maya grave on the Sun Pyramid's basis in Teotihuakan, the
grave of a Maya merchant family of the famous Aztec metropolis, this Maya family
being unique in the entire Yucatan because of its Olmecian ascendance, its genealogy
loosing at the legendary merchants from La Venta).
About the Olmecians exists a theory according to which the Olmecians were related
with the Oltecians, but we'll return to this subject some other time. This feldsher
told him twice how he had met in his youth, at a congress, two Thailand's girls
who have answered him the questions who do we are, from where do we come and
where do we go, respectively they… And now, in the art history, these questions
came to us a little distorted, but what is for sure, those Thailand's girls
met by GianLuca: one of them made a demonstration shoving into her vagina a
bottle of Gioni Ualcar, and by emptying its content, practically drinking it
grace of her muscles, she pushed with her vaginal muscles the liquid back into
the bottle, sealing it up; the second Thailand's girl peeled a banana with the
vagina and then, by the strength of her muscles she remade it completely. What
happened with the bottle? The bottle got in the end to Pietrino who opened and
drank it together with a Prince from the Principality. Who stole it after that,
for other princes from Principality to also drink that bottle, or different
bottles. What happened with Pietrino? After drinking the bottle Pietrino, while
urinating nearby a tulip transplant during his dwell in Olandia, he noticed
something. What did Pietrino noticed? He observed that the tulips, by than gray
and vapid flowers, burst into flowers and those flowers burst into the entire
rainbow's colors (thing known until then only from a painting of Keith Haring
seen by Pietrino in NYC with a skeleton of Ensor who pissed on some flowers
and after that he found a key). What did Pietrino do in that moment? In that
moment Pietrino discovered the healing powers of his penis. The curing virtues
of his penis hold him for a while in the Prince's court who, after nothing to
heal remained in the Principality left for another Principality where he lived
and perpetrated miraculous healing. And after that in other Principality. And
after that in other Principality. And after that in other Principality. A group
of skepticals wondered what was the procedure by means of which Pietrino committed
the healing. Because they found no explanation or comparison they tried to describe
it as pressopuncture or massage. What happened with Pietrino? Indeed, what happened
with Pietrino? Pietrino rambled until his wanders lead him to a knoll, on a
hill, where a princess lay down and who couldn't be identified what did she
is. She was crying and sobbing 'cause she has been shamed by some heathens,
or she has been violated by 300 Tartars, or 500 not-baptized sodomites dressed
in leather and chains have forced her to sodomize them a couple of times, repetitively,
each one of them anyway. Her sigh was so shamed the prince wouldn't recognize
and honor her and in fact the chronicler has forgot to tell us that the pagans
had broken her face. And what did Pietrino do? Pietrino healed her and married
him, because he made her a boy, 'cause that's what he thought about.
text by nicolae &
floe
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